Tim Farron’s resignation: it’s not about religion

I don’t claim to know the inside story of Tim Farron’s resignation, but two things are exercising me about the way it is being reported. One is the perception that this is about Christianity being unacceptable in public life (it isn’t). The other is about the changing sense of where things are for LGBT people in public life (much better than they were). The two are entwined because of the suggestions that Tim’s perceived position on LGBT rights and abortion lay behind pressure for him to resign.

I’ve only met Tim Farron once, and am in no position to comment on his actual views on either of these things. I’d be surprised if someone became leader of the Liberal Democrats who was strongly opposed to either of them, but the perception that Tim is lukewarm on gay rights kept coming up in the 2017 General Election campaign. My sense is that it reached the point when there was nothing he could say that would lay this one to rest because denials were being heard as evidence that there was something to deny.

The Christianity bit

There are plenty of Christians who use their faith to legitimate anti-gay positions, and plenty who do the opposite. A particularly affirming moment in the 2015 campaign came when Adrian Hyyrylainen-Trett, LibDem Candidate in Vauxhall, gave an interview in which he spoke candidly of how he had come to be HIV+. It came across my radar when LibDem president Sal Brinton, Vice-Chair of Christians in Parliament, posted a link to it on Facebook, with an expression of her full support for him.

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In the world of the Corbyn bounce

The unexpected is happening. In the wake of the late surge in support for Labour that wiped out Theresa May’s majority (and hit the Liberal Democrat vote), a new poll on 11 June showed Labour six points ahead of the Tories. Labour were also reporting 15,000 new members in the first three days after the 2017 General Election.

On the doorsteps on polling day, and with friends since, the sense is that Labour under Corbyn have caught people’s imaginations. What does this imply for Liberal Democrats?

My sense is that this is a problem because people’s imaginations have been caught by something unrealistic. If we now had a majority Labour government, disappointment would be around the corner, but for now, hopes are roused. There’s a parallel with Brexit being seen as a bright new future.

A sharp illustration is our respective economic policies. The Institute of Fiscal Studies concluded that our manifesto was the only one properly costed and also the most likely to deliver for low income people. If 9 June had seen Vince Cable become Chancellor of the Exchequer, that would have boded better for the economy than either of the other choices. Instead a costly cocktail of promises from Labour has fired people’s imaginations.

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New members of the Liberal Democrats, En Marche and non-target seats

The huge number of new members of the Liberal Democrats are making me think differently about the familiar problem of balancing resources between target and non-target seats, and the possibility of attracting support in a way that parallels En Marche in France.

Emmanuel Macron

For a long time targetting has been a difficult decision for Liberal Democrats. The electoral system means that, if we lean too far one way, we spread ourselves too thinly and are even more badly under-represented in parliament. If we lean too far the other way, we create Liberal Democrat “holes” where there is more-or-less little for people to join, which makes it really hard for that situation to change.

But one of the many unusual things about this General Election campaign is that it is taking place in a period of rapid growth while our membership is growing rapidly. In June 2017 I was the parliamentary candidate in a constituency where membership is up 400% since the 2015 General Election and 250% since the EU referendum.

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Welcoming the new president of France

In Emmanuel Macron, France has a new president who is liberal and pro-EU. There are encouraging parallels with his En Marche movement and where the Liberal Democrats find themselves after the rapid growth in membership over the last two years.

Emmanuel Macron

The headline is one of relief that Macron won a handsome majority over Marine le Pen. But the bigger earthquake is that his En Marche party has come from nowhere in little over a year. It’s rise reflects frustration with the established parties, and the widespread acceptance of a liberal mindset.

The Liberal Democrat membership surge since the 2015 General Election began with Nick Clegg’s remarkable resignation speech, putting a powerful case for liberalism even as we had taken an almighty pounding at the ballot box. As he phrased it then “Fear and grievance have won, liberalism has lost”. Shock at that, and the referendum result, and Theresa May’s opportunism in calling the present election, have mobilised people in large numbers. Standing in Hertford and Stortford in 2017, I am humbled by the calibre of our new members, and working with a local party that has quadrupled in membership since then and is still growing. The 2017 general election seems very much about working with this new energy.

Macron and En Marche, like the Liberal Democrats, are now part of ALDE, the Alliance of Liberals and Democrats for Europe. Their growth and ours feels like a reaction against the forces of division driving the rise of the far right.

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Brexit on the doorsteps

One of the salutary experiences of the last few months has been door-knocking in several areas which Liberal Democrats have not worked for a while and where there is significant support for Brexit. Responses have been varying. Alongside those promising to vote Liberal Democrat there have been angry responses — people who see the Liberal Democrat clipboard and slam the door and even someone who rushed out of their house to shout at me for putting a Liberal Democrat leaflet through their letterbox.

This leaves me wondering about the antipathy.

A slammed door says that someone is angry, but not why. Where conversations have been possible — though they are sometimes rather short — they have been illuminating.

It’s easy to dismiss the Leave campaign for its lies. The sense I have been getting on the doorsteps is of something deeper than that, as if we are wrecking the bright image of a wonderful Brexit. The situation was brilliantly summed up by a UKIP leaflet celebrating the wonderful [sic] prospect of Brexit and suggesting that people depressed or upset about it should join the Liberal Democrats.

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Article 50 under way

29 March 2017 was not a good day in the history of the U.K. It was the day when we took a wild leap into the unknown, chasing fantasies over reality. What Brexit actually means is hardly clearer now than when the referendum was called.

Triggering article 50: a dangerous leap backwards for the UK

The prize for the most absurd Brexit comment on the doorstep in the first three months of 2017 goes to the person who said: “I voted Leave. We were fine before we went in and we’ll be fine now. It’s my children and grand-children I feel sorry for”.

The litany of lies from the Leave campaign should anger people: the £350 million a week for the NHS (denied the morning after the vote), the fantasy of a threat that Turkey would join the EU and flood us with immigrants (suddenly not an issue), the threatened end to free movement of people causing nurses to leave the country than burst of jobs, “take back control” turning into having to obey the rules others make in what Michael Hessletine has called “the greatest loss of sovereignty in British history“, and renewed pressure for Scots independence and Irish re-unification which brings the Brexit-related break-up of the U.K. much closer.

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Moving to a Chinese way of doing things

The rise of China promises a fundamental change in the world. The way China is used to operating is so far outside how the West is used to operating that it is hard to engage with. One of the things fuelling anxiety over globalisation is that this is happening beneath the radar. The change isn’t necessarily bad, but unfamiliarity breeds fear.

China emerging as the world’s major power, and changing the way things are done.

In the west, we are use to thinking of ourselves as global powers. In our own terms, we have been the world’s major economic powers, and have proud colonial histories. In reality, those colonial histories are murky, and we have only had dominance because of widespread poverty. The rise in the economic might of China and India has gone with increased living standards: the only thing that could stop a major re-alignment is the sort of humanitarian catastrophe which we should see as morally repugnant.

But change is not just about economic might: it is also about how nations naturally do things. The western mindset that has been dominant is not the only way.

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The other side of Brexit: What about the Leavers?

I’m increasingly conscious that one really important group has become invisible in the storm around Brexit: the people who actually voted for it.

St Austell: voted heavily for Leave, and now faces an uncertain future as Cornwall faces losing EU funding

Canvassing recently my ear was firmly bent by someone who voted Leave and is worried about the NHS. The promise of £350 million per week might have evaporated on the morning after the referendum, but her concerns have not. She’s not angry at the lie: for her this is just one more in the chain of politicians’ lies. The worry is real.

One of the memorable moments in Laura Kuenssberg’s documentary on the referendum had Leave voters in Sunderland saying “now people in London have got to listen to us”.

Instead we have a prime minister saying “Brexit means Brexit” and talking of the “will of the people”, but who reacted to being reigned in by the courts by bring a bill before parliament to give her huge powers in the Brexit process. This sounds like a land grab from No.10 rather than an attempt at listening.

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Welcoming the new leader of the free world: Angela Merkel

It’s happened. Donald Trump has been inaugurated as US president. Promising to “put America first”, his isolationism, divisiveness and seeming-instability take him out of contention to be the “leader of the Free world”. Angela Merkel’s highly-qualified welcome when he was elected marks her out as having the courage and standing to hold him to account.

Angela Merkel and Barack Obama

Barack Obama left office with justifiably high approval ratings. Donald Trump comes in having lost the popular vote badly, and with poor and declining approval: for him, the honeymoon period is over even before it began. A brave woman is preparing to sue him for sexual harassment.

We are in the surreal world where a wise and highly-experienced candidate who got more votes than him watched him be sworn in, knowing her campaign was damaged by false allegations that had her dubbed “crooked Hilary” while Trump has shaken off allegations that would finish most political careers and seems to have been facing a string of potential court cases, whose disappearance should raise an eyebrow.

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The wise leadership we need: a deeper perspective

I finished a recent post by saying that we urgently need wise leadership, in the face of the situation brought on by the referendum result (and the probably consequences of Trump’s election). “Wise leadership” can sound like a euphemism for a forceful leader who imposes a solution — which sounds more than a little fascist, and is the opposite of wise leadership — but it seems worth being more explicit about this.

Drawing on Kleinian / group relations language

It seems worth expressing this in terms of language that the world of group relations has developed from the work of Melanie Klein. In looking at small children, Klein developed two terms to describe the early stages of mental life (though inevitably this is a simplification). She coined the terms “paranoid-schizoid” and “depressive” positions for them — the terms are a little unfortunate, because they don’t mean that someone is paranoid or schizoid or depressed, but it seems worth staying with them. She suggests that these are not stages we move through, but ways of processing that continue to be part of who we are, continuing as parts of our mental life into adulthood: it is sometimes helpful to think of them as layers (or strands) in our being, and one or other is more prominent at any one time.

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