The People’s Vote march on 19 October 2019 had a sadness to it — akin to depression — and which should be taken seriously.
A friend commented that she was struck by the sense of sadness. There was also fear, but much less of the carnival-like atmosphere of previous marches. One of the hallmarks of emotions in groups is that, if they affecting the whole group, they are less obvious because people don’t look around and see others in a radically-different space. My friend’s words called my up short, and made me wonder.
Freud’s essay Mourning and Melancholia suggests that the big difference between the two is that, in mourning there is real grieving for something that has been lost, such as after the death of a loved one, but in melancholia, though the sadness is real, but it’s not so clear what has actually been lost. That’s part of the territory of depression.
19 October 2019 was a day of high drama in Parliament — in its first Saturday sitting since the Falklands invasion. The media has been awash with speculation and interpretation — often adding more heat then light. Perhaps that’s justified, but I wonder if it was also a distraction from something much harder to name.
An un-nameable loss
I could point a finger at both the Conservative and Labour parties, suggesting that they’ve both lurched to extremes, leaving many of their traditional supporters with a sense of abandonment. I could point to the serious threat of Brexit, in both economic and cultural terms. But these have all been around for a while. They don’t adequately explain the sadness now. Continue reading “Repercussions of a sadness around Brexit”
The ancient text of the Mahabharata seems to speak into the latest craziness of Brexit — speaking of the folly that comes with blind ambition, and the price paid by the next generation.
For some time now I have been working my way through the Hindu epic the Mahabharata, serialised on Indian television in the 1980s, and now on youtube. At its core is a huge war between two sets of cousins. It’s sometimes cast as a war between truth and untruth. Like all wars, its causes are complex.
Part of the explanation is that king Vichitravirya’s elder son, Dhritarashtra, was born blind, so his younger brother, Pandu, was named Crown Prince. Dhritarashtra succeeds to the throne after his brother’s premature death. That contains the seeds of a deadly for succession between the sons of Pandu and of Dhritarashtra — not helped by Dhritarashtra’s blind loyalty to his son Duryodhan, despite his obvious rashness, which stands in marked contrast to the wisdom of Pandu’s elder son Yudhishthira.
The Liberal Democrat result in the European Elections has shown that the #BollocksToBrexit message has finally got through. But my twitter feed in the last couple of days makes me think that our position on civil liberties is also very relevant to the chaos around Brexit and all that this stirs up for people.
Recently there was an article in the Telegraph about secret talks between some Tory donors and Nigel Farage with a view to a pact to avoid Tory Brexiteer and Brexit Party candidates standing against each other.
The Hindu epic the Mahabharata offers a way to think about the absurdity of attempting of commemorating D-day at the same time as trying to leave the EU set up to prevent another war in Europe.
The last few minutes have seen a startling justaposition in my news feed, in quick succession I heard:
On BBC Radio 4’s The World at One there was coverage of the 75th anniversary of D-day, with a reminder of the seriousness of the task and the sheer amount of support from other countries that enabled this to succeed, which flatly contradicts the idea that “the UK won the war” in it’s own strength.
A video from Russia Today showed both Boris Johnson and Jeremy Hunt advocating leaving the EU with no deal — immediately followed by a commentator pointing out the damage that’s already happened and how much worse “No deal” would make things.
Also on The World at One was a tiny comment about Rory Stewart (also pitching to become Tory leader) explaining that it is crazy to imagine that the EU will re-open negotiations, or to think there is money for drastic tax cuts.
I’m slowly working my way through the Hindu epic the Mahabharata, as serialised on Indian television, and caught a moment where two mothers whose sons are on opposite sides in the war at the heart of the story console each other. One asks the other whether she will pray for victory: she doesn’t want to force the choice on God who has to disappoint one of them if they both pray for this.
This connects with something I blogged recently about the Brexit saga in terms of failed dependency — of the raw emotions exposed when the sense of failed dependency. A very natural response is to seek a leader who can be trusted (or gives the impression that they can).
The Audit of Political Engagement also shows people thinking the government shouldn’t have to worry so much about votes in parliament, that more important decisions should go to referenda, puts public trust in MPs even lower than it was in the expenses scandal, and says 74% trust the military to act in the public interest, but only 34% say the same of MPs (and 29% say it of political parties). On top of this, it adds that 50% say the main political parties don’t care about people like them, 63% say “the system” is rigged to help the rich and powerful and the proportion who don’t think that political engagement can change the way the UK is run has hit a 15 year high.
That’s a heady cocktail. Like the scepticism around MPs, referenda assume we can’t trust parliament — it shifts the decision from politicians expected to find out facts and deliberate with each other to find a way forward with broad consent, to people coming to positions without the facts or the deliberation. That’s dangerous: lots of people would be tempted to vote “yes” to lower taxes and “yes” to more money for the NHS, but those two contradict and it takes information and deliberation to reconcile them. Continue reading “Dangerous support for a “strong leader””
There’s a wild — and delusional — optimism at the heart of the fantasy of a hard Brexit and trading on World Trade Organisation rules. The idea of “lots of trade deals” has been dubbed “British Empire 2.0”. What binds these together is people dealing with the awkward legacy of empire by projecting the negative emotions onto the EU and fantasising that we can capture the imagined glory of empire again.
The problem now is unresolved things from the past being worked out in the present, with the UK seeing its own imperialist tendencies in the EU, rather than acknowledging them, chasing an ill-conceived flight of fancy that tries to recapture the past without recognising its shadow, doing real damage in the present and even more serious damage to our future.
The Guardian piece put a persuasive case for seeing bigotry at the heart of the support for Brexit. It is persuasive but not totally compelling, in that I know people who voted Leave out of a sense of alienation or wanting to waive two fingers at politicians, and others who voted Leave because life has been very tough and they felt that “something has to change” — without thinking too closely of the possibility of things changing for the worse.
What’s intriguing about the Daily Mail story is that the claim has been that “immigrants are taking our jobs”. Though the reality is that immigrants also boost the economy and therefore create jobs, this has been a real fear. But Brexit is leading to staff shortages in the NHS, and the Daily Mail is proud of people volunteering to plug the gap, then something else is going on. Volunteers are not paid. The Daily Mail initiative has turned “immigrants taking our jobs”, which sounds like an economic argument, into “we should be prepared to work for nothing”, as a price (apparently) gladly-paid for getting rid of foreigners.
The European Council has approved the Brexit settlement. Coming so soon after its members were at the ceremonies marking the anniversary of the end of the Great War, this should cause people to stop and think.
What Madness is this?
Today’s meeting of the European Council (25 November 2018) endorsed the EU withdraw agreement. In the words of European Commission President, Jean Claude Junker:
“To leave the European Union is not a moment of jubilation. It is a moment of deep sadness.”
“There are no smooth divorces.”
It is a day to weep.
With its characteristic professionalism and generosity, the EU has enabled some sort of agreement. Virtuoso work behind the scenes by negotiators means the deal that has been negotiated a lot better than it might be — though still well short of simply staying in the EU.
But it is a day to weep.
It is a fortnight since European leaders gathered to mark the centenary of the end of the First World War — the “Great War”, the “War to end all wars”. The determination to end war in Europe is what called the EU into being.
One of the recurring themes in commentary on support for Brexit is that some of it is “religious”. That offers a way to think about some of the anxieties leading people to support it, even if Brexit itself is not the answer, and would harm more of its supporters than it helps.
From the Leave side, Aaron Banks has spoken of “true Brexit” and Nigel Farrage accused Theresa May of “not believing in Brexit” after the General Election. Jacob Rees Mogg has accused other members of the parlimentary committee on Exciting the European Union of being “high priests of Remain”. From the Remain side Rafael Behr has written of the dangers of following the “scriptures of Rees-moggery”, and it’s not unusual to hear support for Brexit dismissed as “religious” when it seems to ignore economic reality.
There are a range of attitudes among Brexit-supporters I’ve spoken with, but the more strident support for Brexit is coming across as having a religious quality.
Some will want to bracket together religion and support for Brexit as irrational, and leave the argument there, but this short-changes both religion and what the support for Brexit. This matters because winning a “People’s Vote” on the terms of Brexit needs some who voted Leave in 2016 to vote the other way, and avoiding the damage that would come from alienating a substantial minority needs a large number of people to change sides. For people to switch sides means they need to feel that their concerns have been heard.
The Hindu epic the Mahabharata belongs to a different age and a different continent to the saga of Brexit. But there’s something in its timelessness and exploration of the complexity of being human that has powerful echoes.
The Mahabharata is a complex epic. The snag with producing a quick summary is its richness is in the detail, in the complexity of what happens across generations and extended families, and the interplay of virtue and messy human reality.
Reducing The Mahabharata to a story of the conflict of good and evil makes sense in Western terms, but looses much of the point of it. I first read it in an attempt to get a better understanding of the Hindus in Bali soon after reading a book on Jung’s lectures on the Ignatian Spiritual Exercises. Jung makes sense of some of Ignatius’ ideas by talking of the devil as the fourth person of the Christian Trinity. His underlying point is that things seem to come on groups of four for humans, raising the question of what’s missing in the Christian concept of the Trinity (God as father son and Holy Spirit). In practical terms of spiritual direction this is a really useful concept because it holds a space for that of God that’s outside people’s conception of God. With more of a psychoanalytic lens, it shifts the dynamic from pushing things away as “evil” or “the devil” in a crudely-dualistic way. One of the fruits of that is to help people own both their limitedness and their capacity for evil, rather than simply to project it onto others who then get labelled as “bad”. Not doing evil things involves owning one’s ability to do just that and choosing not to go there: assuming that evil is what “bad people” do is a recipe for rationalising one’s way into doing appalling things.
Might Chinese involvement in the new 5g technology represent a bigger loss of sovereignty than anything to do with the EU? Might anxiety over sovereignty and the EU be a displacement of anxiety that belongs elsewhere onto a safe target — with serious consequences?
At the time of negotiation of Chinese investment in the Hinckley C nuclear power station commentators noted that it marked a new and much deeper connection with China. Some went as far as to suggest that, in reality, it marked a transfer of sovereignty far greater than anything associated with the EU, that had passed with barely a comment. Their point was that Chinese control (or near-control) of a major nuclear power station gave them significant influence over key infrastructure. At its crudest: would they shut off our power in event of a war or trade dispute?
Harold Wilson once said “a week is a long time in politics”… The weekend after Theresa May’s “agreement” on Brexit at Chequers make that sound like an understatement.
On Sunday 8 July I offered something to Liberal Democrat Voice suggesting that it’s time to switch the language on Brexit into an explicit attack on “Tory Brexit”. The resignations of David Davis and Boris Johnson took that a great deal further, and left me wondering what further resignations would happen before it was read on Liberal Democrat Voice, and whether we will be in another Tory leadership contest, or hurtling into a General Election.
There’s been forceful posturing about “getting a good deal” and “how these negotiations work” and “abandonment of Brexit”. On the other side of the Commons, Jeremy Corbyn quipped that May’s Brexit deal took “two years to form and two days to unravel”.