Early in November 2019, the news that a Chinese company was buying what’s left of British steel injected some reality into the seriousness of Brexit party’s decision not to stand candidates against the Tories.
Sometimes the coincidence of what happens to appear in the same news broadcast is startling. 11 November 2019 saw the news that Nigel Farage’s Brexit Party was not going to stand candidates against the Tories, and that the Chinese Jingye Group was to buy British Steel.
Speaking at the Virginia Military Academy commencement, former Secretary of State, Rex Tillerson’s comments on truth have been heard as a not-so veiled criticism of Donald Trump’s questionable grip on truth and the corrosive effects of that on democracy. Tillerson is right, but he also highlights a very Western approach, which is becoming a big part of the problem.
come across as wise and measured. He speaks of technology, of the need for truth, and for the protection of freedom of speech. He also speaks of globalisation and the changes it is bringing.
The crux of his comments on truth is the much-quoted phrase “you will know the truth, and the truth will set you free”. But that quote comes from St John’s gospel. It is both a statement on freedom, and something deeply rooted in the Christian heritage of the West.
Tillerson goes on to talk about “allies who share our values” and others. Inadvertently, he highlights one of the key anxieties of globalisation. Freedom and truth are good things. Christianity is also the bedrock of Western society. But, despite the West’s now-complex relationship with its Christian heritage, religion is part of a “double inscription”: on the one hand, it shapes the way we view the world, and our experience of the world shapes our religion. It is extremely hard to step outside this. Even Westerners who reject Christianity tend to get up in the Christianity they are rejecting (or its mirror image).
The rise of China promises a fundamental change in the world. The way China is used to operating is so far outside how the West is used to operating that it is hard to engage with. One of the things fuelling anxiety over globalisation is that this is happening beneath the radar. The change isn’t necessarily bad, but unfamiliarity breeds fear.
In the west, we are use to thinking of ourselves as global powers. In our own terms, we have been the world’s major economic powers, and have proud colonial histories. In reality, those colonial histories are murky, and we have only had dominance because of widespread poverty. The rise in the economic might of China and India has gone with increased living standards: the only thing that could stop a major re-alignment is the sort of humanitarian catastrophe which we should see as morally repugnant.
But change is not just about economic might: it is also about how nations naturally do things. The western mindset that has been dominant is not the only way.